Everything You Need to Know About Christianity, Part 2

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There are stories like that in Norse mythology. There are stories like that in The Myths of the Cherokee, by James Mooney. It seems that usually the mountain opens to a good place, but sometimes it opens to a bad place; but, these are sideways communities. There are even stories of Franklin, North Carolina, in more recent times. When war was coming, supposedly spirit warriors, spirit Native American warriors, came out of the mountain to defend Franklin; from Sherman, I believe, during the Civil War. It's there, in mythology; it's hard to see it in the scripture if you don't know what it means, or if they've changed it to "on the Mount," not "in the Mount," but it's there. 

The spirits of this world have been trying to tell us this for a long time, in all kinds of ways. They've tried to tell us similitudes, in mythology and in folklore, in nursery rhymes. They just can't tell us directly. I have a suspicion that Sophia is behind the writing of the most famous fairytales; like "Cinderella," "Snow White," and "Sleeping Beauty," the ones where a prince awakens the sleeping woman with a kiss at the end. Or, you know, in "Cinderella," where she gets married and goes away with a prince, and lives happily ever after. That one is a little different. 

But, for example, take the story of "Snow White," and compare it to Genesis. Snow White is beautiful and pure. Her wicked stepmother [Rhea] is jealous of this, and tries to have her killed. Eventually she offers her a poisoned apple, which puts her into a death-like sleep. Then she is awakened by "true love's kiss." She is awakened by the handsome prince, who takes her away to live happily ever after. All these stories of the sleeping princess being awakened by the prince... by "true love's kiss," you know, "God is Love." It's like the story in the gospels of the daughter of Jarius. That, I interpret to be a very thickly-veiled story about Sophia actually dying, during the time when Jesus was here. She actually died, and He lifted Her up, and had her restored. It is, you know, not quite the romantic connotation, but it is sort of being kissed back to life; restored to life by a prince, who will take you away to a kingdom and live happily ever after. 

"True Love's kiss," if you've read the book The Ghost Bride by Yangsze Choo, or seen the movie is even better, for making a picture of this... In the end of the movie, the girl is dying, and Er Lang says that he can give her some of the years he has left; basically like he can make their life spans be the same. He breathes life into her mouth, literally, like a kiss. That may actually be sort of what it's like, or maybe not; but I just think that's a very good visual of having your life restored, by a kiss. And it's sort of like "the Lord breathed life into Adam," you know. I think that's definitely what fairytales have been trying to tell us. 

Time is different in the mountain. My attachments say that it's really the same for them, seemingly, in Sheol, but it's different in the mountain. Stories like "Rip Van Winkle," by Washington Irving. There are even some stories in Native American mythology; stories of a child who was lost in the woods, who was taken in by these people, and he has dinner, and he gets back to his mother, you know, the next day, or a few days later, and it should have only been a few hours. Apparently the mountain opened to a good place that time, but time was different. That comes through in Tobit as well, and in the gospels, but it's pretty thickly-veiled and hard to get. There's sort of a reference of Raguel wanting to keep Tobias and Sarah there for this two-week long wedding celebration. Tobias is worried that he won't get back to his parents in time; basically, he's worried that he won't get back to his parents before they die. It's very hard to calculate, but it just sort of hints that he's afraid the time is going to be longer than what it seems. 

And in the gospels, particularly in The Gospel of John, some commentaries at the beginning of the book, in some Bibles, have theorized that John is written out-of-order. I don't think it is. I think it's intentionally seemingly that way to make you stop and say, "Huh...?" and maybe give you a clue about time being messed with in the story. One of the things is, it says that Jesus turning the water into wine at the wedding is his first miracle. And then it tells about Him going to a festival and performing many miracles. And then something else is his "second miracle," and you're like, 

"Oh, but... wait. Isn't it like his fourteenth? Because He did a lot at the festival?" 

That seems wrong, or out-of-order somehow. Things like that are put there on purpose, so that you'll think about it. Also, with the death of Lazarus, He receives the message that Lazarus is dying, He waits two days before He even does anything, and in that time Lazarus has died, and then they decide to go, and Thomas is saying, 

"Let's go die with Lazarus."  

It's sort of not really there, but it's just a hint that time has been altered somehow. 

Jesus does not want us to be living here. He does not want us to be living in this defective format, in this Satanic world. Jesus did not actually heal people, at least not in the sense that you probably thought; you know, they had cancer, and He took their cancer away or something. Jesus killed people. He gave them healing by taking them out of their defective skinsuits, and making them a spirit form that is no longer sick. It's really hard to pick up on, like most of these things, if you don't understand that this is a defective format, that this is a bad way to live, and that He would not take your cancer away, because then this format would be restored, and you'd just live longer in this Satanic world. He wouldn't do that. 

One story that comes to mind, is the story where the sick man on the bed is lowered down through the roof. That is a very metaphoric story that's sort of supposed to put a picture in your mind, to help you catch on that this is what is being talked about; although, honestly, I think that none of this was meant to be understood by the living. I think they honestly thought that no living people ever would understand it, but spirits would catch onto this quite easily. So, Jesus is teaching, and there's this sick man on a bed. So, like, honestly, I'm thinking in that case, he might not even be deceased yet, but... it's like the connotation of your coffin is a bed. So, he's a sick man on a "bed," and he's being lowered down through the roof. Which, it's not really that way for them, but, you know, if you were in the underworld, and somebody's being buried over your head, you could almost imagine looking up and seeing a grave being dug and a coffin coming down. Although it's not really that way, it's supposed to give you that connotation. So he's lowered down through the roof, and Jesus "heals" him, and tells him, 

"Take up your bed, and go into your house." 

And what that means, at that time, is, 

"Go into your ancestral house; go to your patriarch's house," because he is now deceased, he is no longer sick, but that was apparently not where he belonged, so, "Go to your ancestral house." 

Sophia doesn't want this for us either, which is why she was making shape-shifter suits for her descendants. She is Wisdom. The Books of Wisdom, as some Bibles refer to them, and Proverbs, are Her; they're Her voice. And, one of the things she says in Proverbs is, 

"If you are still in charge of your soul, put a blade to your throat." 

Which I can interpret no other way --and I'm really not surprised-- than, "If you're still alive, and you've not been taken captive by Kronos or something, kill yourself, and go to Her house, or at least to your ancestral home, which would be better than that." 

It's not what anybody wants to hear, and you don't have to. That's the part about, like when Peter was told to preach to the Gentiles. The Gentiles are us; they are living people. The definition I was taught in church, is that the Gentiles are everyone who is not a Jew; and that's the truth. But, besides just the difference in religion, the Jews had the different format, so the Gentiles are the Kronos-Rhea descended, animal-evolved people who were living, you know, just like we are, in defective formats. 

Peter is told to go and preach to them. In Acts of the Apostles, there's this big to-do about, 

"Well, do they have to follow our rules? Are they going to be treated differently, or what?" 

And one of the determinations that is made is that "circumcision is not necessary." So, that means that you definitely do not have to kill yourself; you know, you are allowed to live your life out here. You are allowed to live here for as long as you want to; you're a Divine being. I mean, you can stay here forever if you want to, you can commit yourself to Kronos; that's fine with Jesus. He'd probably prefer that you didn't, but that is your choice. But, even if you do commit yourself to Jesus, you can definitely live out your life here and die of old age. I think it is just to say that suicide is not frowned upon by them. That is a myth that has been told to us, you know, some people believe that if you take your own life you're going to go to Hell or something, and that is absolutely not the truth. 

Unfortunately, this also means that you should not have children, on this planet, in this mortal condition. And, there again, you can, but you are essentially trapping a Divine being here; bringing someone here against their will, and forcing them to live in a defective condition, in a Satanic world. And while there's not really a... I don't know if you'd call it a "punishment..." but that is what Paul was talking about, about the young widows having "damnation." That's why the ancestral spirits are here. 

In that same section, in Timothy, I do believe, I am saying this off the top of my head right now, he explains that you don't get to move on from here if you still have living descendants. That's why those women are governing their houses; and it says, 

"Any man who doesn't have a care for his own is worse than an infidel." 

So, if you have children, you will be under the care of Mother Mary, well, if you choose Jesus, if you're a Christian spirit. You will have the support of Jesus. You won't be that bad off, or necessarily in that bad of a place, but you may end up living in one of these sideways communities. It may at times be not that much different from being any other demon. 

Another thing that Paul says, you know, and it's all very veiled, but in one part he says something about, 

"Those of you who have believing masters..." 

That means that he's talking to a group of these sorts of people, these ancestral spirits, and some of them are in sideways communities, but it sounds as if some of them are not. It sounds as if some of them are in purely Satanic communities. They're there to infiltrate; to try to do some good for their descendants, that's what they're supposed to be doing. They're supposed to be guiding their descendants. And, because the Bible had to be written, you know, all encoded and Satanic-sounding, to pass inspection, by Satan, I guess, and be allowed to exist, they're supposed to be explaining this to their descendants... through mediumship, but nobody understands it anymore. And, well, I guess [the ancestors would] have a hard time even if [their descendants] did understand [mediumship], because you can't understand [The Bible] if you don't know about spirits, and nobody knows anything about spirits anymore. So, I can see why they're very frustrated. I can see why they want this message delivered. 

They're supposed to be communicating that, and they're supposed to be "getting their fig tree withered." Getting their descendants deceased, so that they can all move on from here. That is what that means, where Jesus curses the fig tree. That is actually a family; and He is saying, 

"Wither, and bear here no more." 

He is saying for that family to die out; have no more children here, move on to another location. It's a tree that has nothing on it but "leaves." That is a code word too, which I discern to mean "a person who does not have descendants." So, if you don't have children, you're "a leave," you know, "you're good to go, as soon as you die." But, that is it; you really should not have children. You will be stuck here until the last one of your lineage is deceased. 

One thing I've learned from dealing with spirits, is that they have the ability to combine themselves; meaning that two or more spirits can literally join forces and act as one being, but, of course, they're still separate. Like, say, for example, you and your friend can "join up," and look and sound like some combination of the two of you. Like if you did one of those face-blending things to see what your child's going to look like, or something. You will look and sound somewhere between the two of you, and be twice as powerful a being. 

Also, I very much know about mind-connections. One thing that I should probably point out is that, in the scripture, a lot of times you have to pay attention to the way things are worded. For example, I've talked a lot about The Names of God Bible, by Ann Spangler, which spells out that "Yahweh did this," or whatever, as opposed to just saying "God" for everything. I'm not sure if all that is quite exactly right, but it does clue you in to the fact that this could be different people. But one thing that seems to be consistent in all translations is that sometimes, you know, it will be "God," or "The Lord," or "The Lord God," and those are clues that it's different people. "God" is not "The Lord," and "The Lord God" is those two acting together. It's the same way with "Jesus," "Christ," "Jesus Christ," or "Christ Jesus." All different meanings there; not just figures of speech, or a way of saying it. 

Okay, so Jesus is the son of Sophia, and Most High is His father, really truly, in spirit; physically, His parents are Adam and Eve. So, He had a form --even though He got a new one-- he had a form, and I think that He looked very similar to His father [Adam], in physical appearance. They could about be twins, in other words. Anyway, when Paul says that "there is one mediator," what, basically, I discern has happened, is that Adam is actually the one who is "seated at the right hand of the Father." He is the mediator, as in, He has the mind-connection to all of us. He has the mind-connection to His wife, Eve, who is still here. She is now one of the people, as I understand it, who is now powering the planet, so to speak. And Jesus may be as well; that is a little fuzzy, even for us. It's almost like we need an interpreter, we need a middleman, to be able to reach Most High; for our prayers to be able to be lifted to Him. Adam is a person who has that kind of mental connection, and, with Eve being here, and actually I now think that Jesus is still in the vicinity too, so there are people here who are connected with all of us, whom our prayers can be lifted to, and then, if need be, they can be forwarded on, even to Most High Himself. That is why it's set up that way. 

Also, there's quite a bit of evidence that our ancestral spirits are pretty much our general prayer-answerers. You know, you might have wondered, with all these billions of people on Earth, and they're praying every day, and that's just the living; deceased people can pray too, 

"Good gosh, how could even a Divine being answer all those messages?" 

That comes through in The Book of Tobit as well. That was actually something that we were guided to read, to explain a lot of things. Raphael says that he was with Tobit when he did all these good deeds, you know, and when Tobit prayed, Raphael lifted his prayer up. Raphael was the one who heard it. In some genealogies, in the different translations of the book, you know, the Greek, and the Hebrew, only one of them lists a Raphael as one of Tobit's ancestors. The others do not. I'm inclined to think that's probably the truthful one; that Raphael was actually an ancestral spirit to Tobit, or is still. But if not, I guess you could say that that was his guardian angel. Basically, it seems that all of our prayers are listened to, but it seems that our assigned guardians are our local prayer-answerers; and generally, if they think it's something they can handle themselves, then they might just handle it themselves, or if it's something that doesn't even need to be passed along, or whatever. They're supposed to pass along anything that needs higher-up attention. 

The Crown of Thorns is something I've mentioned briefly in a blog post, but I haven't published anything about it. You would have to have demon attachments, like I do, to understand that the way I understood it; but [The Crown of Thorns] is Schizophrenia. Jesus had Schizophrenia Himself, no matter how you look at it, and more than one way, actually. Sophia, and [Eve], in the mountain, as I understand it, can do these mind-connection surgeries. We call it a surgery, but it's a procedure. They can do them, and, in the gospels, where Jesus says that He took so-and-so and so-and-so, you know, some of His Apostles, into the mountain, you know, and then somebody gets renamed, and two of them were then called "Sons of Thunder." What He actually did there, and what it means to be an Apostle, is that He ordered this kind of connections for Himself. He grouped those guys up, into at least two of them and Him, and they're mind-connected. And, you know, that makes a stronger person, and then they've got a fast-message, word-for-word connection with Him. I feel that that is also the reason why the Apostles' names change, like so-and-so was once called this, and then later they're called something else, or like Matthew was Levi, you know. Some people say, "Oh, well, that was his Hebrew name, and then he got a Christian name," or, "It's just getting a Christian name. It's just tradition to rename yourself," however I don't think that's the case. I think it's probably more like there's a Matthew and there's a Levi, a Nathaniel and a Bartholomew, or whoever else's names got juxtaposed. Those guys were grouped up, and they were mind-connected with Jesus. He ordered that Himself, before He sent them out to preach; and they were not alive anyway, not in the sense that we are. 

When He was on the cross, which actually, above-ground, that was not Him. The whole "one of you will betray me" thing, read that more like "one of you will portray me," like, "one of you will play my character." "One of you will look like me, and play my character," that is what I have discerned happened with that. In the kind of format He was in, He's not really going to die on the cross, you know, above-ground. So, somebody had to do that for Him, and I think they were probably saved from suffering by a spirit form of someone else taking over the body. I think that happened with a lot of the saints who were tortured. For example, there's a story about Saint Anthony, I believe it is, being roasted alive, on a spit, and he's laughing the whole time, and saying, 

"Turn me over, I'm not done on this side." 

Stories like that, that sound so unbelievable, I think could be completely the truth. I think the person who was alive is gone at that point, and they're being animated by someone else. So, it's not really that mean, but I think that Jesus had somebody else do that for Him. But He was actually crucified, in some sense, and probably in combination with Adam, down in Kronos' vicinity; so that doesn't mean that He didn't suffer or anything. 

But... The Crown of Thorns. Throughout the Bible, thorns are mentioned as a bad thing, like, "Thorns and brambles the Earth will yield to you." And there's these references of separating the wheat from the chaff, and you know, stuff like that. What I've come to understand from my experience is that those things, thorns and chaff, are no-good, throwaway people. They're very bad demons. And also, in juxtaposition to that, there are references to there being "gold in the mountains," and "corn in Egypt," stuff like that, "a precious pearl." Those are the good things. Gold is a reference to Most High level. The fishermen, most of that is metaphoric, if not all of it. The fishermen, who are sorting out the good and bad fish, and they're throwing away the ones that aren't keepers; that's what's going on now. That's what's been going on the whole time, in all of these vicinities. They're picking out the people, whether living or deceased already, who deserve a chance. 

But, The Crown of Thorns. It says that they put The Crown of Thorns on Him, and then they mocked him. It's mostly just that; but the whole fact that demons' major tactic is that they make fun of you. That said it to me. It's also reminiscent of, in Genesis, how "then they were naked, and they were ashamed." You're "naked," as in, your thoughts are exposed. That is what that is. Some very bad demons, and Satan himself, I'm sure, matched minds with Jesus there at the end, and tried to torment Him in some way. So, I just feel that that's important. And I do feel, you know, it's like the crown is put on Him, and the purple robe is put on Him, and it means this torture, but it also means royalty. And I do think that means that anybody this has happened to is a martyr and a saint already. 

One more thing that I need to point out, although I've probably missed a lot, is regarding Paul, because I owe Paul an apology. Paul is not really that sexist, actually, as I had discerned originally, because, if you take the words at face value, there's nothing else that you can discern. In one of my previous books, I called Paul out on saying, 

"I suffer not a woman to teach." 

I said that maybe the church not allowing women to teach is why they've never figured out, in two thousand years, anything close to the truth about demons. And that is true; but that is not what Paul meant. Paul was veiling his meaning a little bit differently than some of the other authors have. 

Paul actually is a woman. What "he" is saying there is, 

"I suffer, not being a woman right now, in order to teach you." 

It's another thing that's kind of hard to get, but not really, it's sort of just you have to read it [until you read it the right way]. Paul seems to have been, from the best I can make of it, a transgendered person; basically a person who was born a man, but who was really a woman inside. It seems that Timothy is his match; or her match, really. So, what I'm assuming is that once Paul, who used to be called Saul, was called by God, and in that sentence, I'm thinking that means Sophia, to be an Apostle and to teach, that he was brought to Heaven and given a correct format, and her match. But he still has, or she still has, her man-suit, and was sent out wearing that instead, as a disguise, to teach to these sideways communities, where she was known as Paul. And also probably just because it's safer, you know, it's safer, even as a spirit, to be a man than a woman. So, it was a disguise, it was for safety, but she's actually saying, 

"I suffer, being in this form right here, so that I can come and teach you." 

Another thing that's really close to that [verse], where they're talking about "if anyone has a widow, they can go and minister to her, not the church," and stuff, is that Paul says, 

"If anyone is offended by the age of his virgin, being overage, because it has to be that way, he can do as he will. He sinneth not, if she marry." 

That's not verbatim. That's from memory. What that means is something I've touched on before, that pedophilia is a very common demonic sickness, that a lot of living people are afflicted by [also]. What my attachments have told me is that it's very common down there, where they live, and in Kronos' vicinity, 

What this is saying though, is back to a reference of the Goddess of Love making a counterpart for everybody. So, Paul is saying, "If you go over there, to Heaven, you will be presented with a virgin." 

And it's not necessarily a sexual reference only, or like a brand new person; it could be your wife that you already had in life, but she's given a new body now, so she's a virgin again. Paul is saying that you will be given a woman, who is just for you. She's going to be grown, though, of course. If you don't like that, I mean, they're not going to judge you for it. It's not your fault if you have that inclination, I guess, especially if you were Satanically programmed to have it, but she's going to be grown, you know. If you don't like it, you don't have to take her; she can marry someone else. But they're going to give you one. 

Another tidbit, something I'm not crystal clear on, but I can at least give you a hint in the right direction. The "clean" and "unclean" animals thing, especially the scene where an angel appears to Peter, in Acts of the Apostles, and tells him that he can now eat any animal. Peter says, 

"I have never eaten any common thing." 

The angel says, 

"What the Lord has made clean, you shall not call common." 

The way it's written, it sounds like Peter is being stuck up, like he's saying, 

"I've never eaten such low-down food!" 

But, "common," in that sense, means this mind-connection with Kronos thing. 

So, it may be, my guess, at least, is that, in the past, there may have been some animals that, if you ate them, you would get Schizophrenia, but now they have been made clean. 

That is all I can think of. I do want to say that I am serious about the ancestral spirits being stuck here thing. A few more references I thought of, bearing in mind that spirit currency is other souls:

The parable about how "it's easier for a camel to pass through the eye of a needle than for a rich man to get into Heaven" means that he's "rich" because he has so many descendants. 

There's a story in the gospels where a "young man" [read young-looking, because he's deceased] asks Jesus how he can follow Him. Jesus says, 

"Well, first you have to sell all your possessions." 

He doesn't mean "sell all the items out of your home," he means "get your descendants deceased," because their bodies go back to Satan. They sort of jokingly refer to that as "paying your taxes," spirits do, sometimes. So that means "sell off your possessions, you know, get your descendants deceased, so you can come on." 

And the scripture reads that "the young man went away sad, because he had great possessions," and it sounds like he's just a rich guy who doesn't want to sell all his stuff, but actually, he had a lot of descendants. He knows that he will have a very long wait.