Everything You Need to Know About Christianity, Part 1

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(There are five videos. The link is to the first one. 

The following is part 1 of the text, along with an introduction.)
 

12/17/24 

I have done almost nothing in the past few years besides studying the scripture, pondering the hidden meaning within it, and conversing about it with the spirits who communicate with me. 

I have done nothing at all without ceaselessly mulling these things over in my mind, at least, while completing other tasks. 

I have eaten, slept, and breathed the scripture. 

I was planning to write a whole series of books, which would explain, line-by-line almost, what I've discovered. That would be a years-long project, however; and the truth is, I've lost the will to continue it. This has been more than a full time job for me, for years already. This project has consumed me. It, and the circumstances in general, have taken what life remained in me. Therefore, I need it to end. My heart is not in it anymore; and never was really. It was something I felt that I had to do, rather; and something to focus on, which was beneficial to me, for a while, seeing as how I can no longer find joy in common amusements. 

These next two pieces won't seem like my usual writing style. That's because I used a different method to compose them. I spoke all this stuff out, and recorded myself. There was so much... so much that I'd been planning to write about, and I didn't know where to begin. I finally decided to experiment with this method, asking myself, "How would you explain this to someone who knows nothing, right now, if you had to try?" 

These are faithful transcriptions of what I said. 

These are the things --the highlights, at least-- that my ancestors want me to make known before I quit my job.

"Everything You Need to Know About Christianity"

The creator god of this universe is Kronos, as in the Kronos in Greek Mythology. Some stories that are told about him are told as if he is Zeus, and some are told as if he is Kronos. I think this is something that is done to disguise who's who. For the purposes of this conversation, he is Kronos. He came here, without permission, apparently. He split himself apart, the big bang; in order to create his own creation, his own place. 

In this explosion, some other Divine beings were created; as in the stars, who are themselves Divine beings, as weird as that might sound. He also made a woman, whom some mythologies have called the goddess Tiamat, and she became the Earth. He then, with her, procreated living things; trees and plants, as it says in Genesis, that would "seed after themselves." It keeps mentioning "would seed after themselves." It's obvious that he's trying to create a self-sustaining creation design. 

The part about "dividing the light from the dark," is that he then split this woman into two women; one that was pure light, and one that was pure dark. The one that is pure light is Sophia; Wisdom Herself, The Sophia. The one that is dark is the one who became his wife; Rhea, or Hera. 

He died. The part about where creation took seven days, and then God rested on the seventh day, and sanctified it, that means that he died; he rested, as in he died. He died because he no longer had any Divinity in him. The thing is, one has to be connected to the source, to real Most High, in order to sustain life, in some way, even as a spirit. We're not immortal if we're not receiving restorative energy from the source. So, he died; his form died, his original form that he had, but he's still around as a spirit. 

So, he had a self-sustaining existence already, for he and Rhea, who also has no Divinity, because what's happening is when animals are born [animals, at that time], their form is coming from the Earth; their body, that will die. When it dies and decomposes, they [Kronos and Rhea] somehow are taking the life force that was left in it, and that is sustaining them. So they already had it set up to where they had this self-sustaining existence, but then Sophia decides to create a man; and she makes his body out of the Earth, and "the Lord breathes life into him." 

In Genesis, who "God" is changes. It's different from sentence to sentence, paragraph to paragraph. The creation of Adam must have been done by Sophia, and the Lord that breathed life into him must have been actually Most High, as in, she may never have met Him before, at that point, but it's that spark of Divinity that is in Her, so that she could create this being. And she created this man. 

So, he is introduced to all the animals, but there are none like himself. So, that is really hard to understand, but if you look at Native American mythology, well, and even at science, people evolved from animals. In Native American mythology, it's like we're descended from a great bear, or in primordial times there was a great hare, and a great bear, and a great something else, and they do all these things in these stories, and it sounds like stories for kids. What I've concluded that that actually is, is that they're shapeshifters, for one thing, and they have an animal format. It seems to be one animal format that they can take, or prefer to take, or something. So they're actually Divine beings. 

"There are none like him," so none of them are a good mate for him. Sophia is actually a Goddess of Love, and she decides to make a woman for him, you know, because no man should be alone. So she makes a woman out of his body, out of his "rib," but it doesn't mean "rib," it means "ribcage." It's like, the word "rib" is meant to make you think "cage," as in, we are trapped in these bodies. She makes this woman out of his material, and She breathes life into the woman. Then they are married. 

Marriage, in that context, means marriage as we think of it, but it also means developing a telepathic mind-connection because you are married; because you have accepted this spouse. So they are married, and they have this mind-connection with each other. They have been told not to eat from this tree of the knowledge of good and evil. What this seems to mean, it could be just food-related, it could be procreation-related, like as in sex, but it basically means "Don't mix yourself up with any of Kronos' descendants, any of his designs." Just "the knowledge of good and evil," is what stood out to me, as a person with the condition I have, where I have been mind-connected with demons. 

Eve is tricked by the serpent, who can only be Rhea, so a snake must be her alternate form. Eve is tricked by her into eating something. Some people have interpreted this as sex; I think that it was not. I think that it was actually eating something, but it was something that impregnated her. This happens in Greek mythology, like somebody eats a fruit off a tree and then they're pregnant; things like that happen. So it could be that he [Kronos] took the form of a tree or something, but somehow she ate this fruit and got pregnant by Kronos, I think. 

So she then has Schizophrenia, basically. She then is mind-connected with demons. Actually, what seems to have happened is they [Adam and Eve] ate the fruit and they died; their forms died. But then they're "naked" and they're "ashamed." That, to me, when you've had this done to you...

Demons make fun of you. They make fun of us; that's their major tactic. That's why my administration has been called "Making Fun of Demons," because they deserve it. It just seems that something happened to them [Adam and Eve], that they died, and they're "naked," which is one way that spirits and the scripture refer to as "you've lost your suit you were wearing, and now you're a spirit," and they're "ashamed," and then they're being ridiculed, and then there's some God saying "You'll be punished. You'll have to work for a living," and "I will multiply your pregnancies," and all that stuff. That is Kronos and Rhea joining the conversation. 

What seems to have actually happened to them [Adam and Eve], is that they became Hades and Persephone; in other words, the king and queen of the underworld. Maybe that was what Kronos wanted from them; he needed to get them tied in with him, so he could make them work for him or something. That story actually seems to match quite well too, as in, Persephone ate six pomegranate seeds, and that's what trapped her in the underworld, for half the year, at least. So that's what happened to them. 

So the guy who becomes "Satan" --at least in that part of the story, as we think of Satan, at least, as in, who you're gonna meet underground when you die, if you go to Hell, at that point-- It's actually Kronos, at large, but the guy who's waiting to meet you in the underworld, was Adam [for a while]. 

They get new suits sewn for them, though. God sews them "animal skins," is the last thing stated there. What I interpret that to mean is that Sophia made them new forms; which were Divine, shape-shifter forms, but she had to send them out of the garden. She had to send them out of Her home; the Garden of Eden is Heaven on Earth, basically, and it's Her home, it's her dimension. She had to send them out of there, because now they're Kronos-infested, and she can't have that, I guess. 

Adam and Eve are Horus and Hathor in Egyptian mythology. Horus has an eagle's head, and Hathor wears cow horns, so it seems that those were their animal formats. 

They have children. They go on to have many children, who are Sophia's lineage. So, what I have concluded happened with the flood is that, basically She's upset because Her lineage is now not living in Her home, not living in Paradise, and they're all infested with Kronos. They're all tied-in with him in their minds. That's why She is sorry that She made them, and She wants to end their lives; not with anger, but just to get them out of that situation. So it seems that this was an attempt to kill off Her entire lineage, and get them moved back to Her house. 

But Noah is favored by "God." In that sentence, that means God-Kronos, and that is because he [Noah] is mixed-race. His father was not Lamech; his father was not who he was supposed to have been. This is in some of the non-cannonical scripture, where Noah was born, and he had a different kind of appearance, and Lamech says, 

"Is he mine? Or is he one of theirs?" 

Noah's father was one of the Greek gods, basically children of Kronos and Rhea. So he is mixed-race, but he is still Sophia's lineage, and Kronos is actually who saves him and his family. 

After that, they have that whole conversation --and this seems to have been the point when he [Kronos] went to the underworld and made Rhea his wife. He seems to have banished her to the underworld, or one of them did, in the Garden of Eden. He decides to join forces with her; he makes her his wife--

the whole conversation with [Noah] and his sons, where the rainbow is mentioned, and the "I will make my covenant with you" stuff, that is the beginning of free masonry. That is them inducting this family into their religion, which will bring them down there. There's sort of like a "handshake," a "brotherhood" connotation to what's said there, "making covenants." If you really read the sentence structure there, it is almost like you can tell that there are more than one God on that side of the conversation, and they're talking to each other. It's really not a logical conversation if there's just two people. So that is them, talking amongst themselves, and also talking to Noah. They're inducting him and his sons into this brotherhood. 

You can tell that Noah is Rhea-lineage, because she is the one who is very much into the traditional definition of witchcraft; spell-casting, and curses, and stuff like that. Noah puts a curse on Ham, his son, "for having seen his nakedness," which I think means "having seen his true form," in some way. I don't really know what that means, but when I read that, well, for the first time since I've had any knowledge of the spirit world, I thought, 

"Like, what? Did he have scales on his body or something?" 

I think that's probably awfully close to the truth. Either that, or he was in his spirit form and there was something that gave away what he really was. And just the curse; that's, you know, not wholesome right there, that's a clue. 

So, that family now is the Jewish population; their descendants. They are now mixed-race, but they're still Sophia's lineage. The Jews, if you notice, throughout the Bible, seem to have had a lot of fertility problems. I mean, numerous women cannot get pregnant; and there's always some woman who is barren, who is praying for a child. Odd that that occurred so much in that population. That is because Sophia Herself was doing that; was causing them to be infertile, because she wanted her lineage deceased, and gone from any vicinity that Kronos can touch. 

Kronos and Rhea, somehow, used the assistance of other Divine beings to keep them having babies. The stuff in Genesis about going to Ablimech's house, and where Sarah is promised a child, but in that conversation, that God says, 

"I will return, with the life with me, at another time." 

Where Jacob and Rachel, or Isaac and Rebecca, go and procreate in another land for a while, and they lie and say that they're brother and sister, but they're not brother and sister, something like that...

That stuff right there is very, very thickly veiled, and it's another example of where the stories are told about different people; about different generations, but yet it might be the same couple actually. One story is told about them being Sarah and Abraham, and one story is told about them being Isaac and Rebecca, and one story is told about them being Jacob and Rachel, but it was really the same people, and you just have to figure out how that was exactly. But basically, it's test tube babies. They're using other Divine beings, who have not lost their Divinity, to somehow get assistance with procreation, so that they can keep this race going, this Jewish race. 

It is sort of because they need food. Like, they need people to be born, so they can die, so they can get the life force from the corpses; but there were already people. There are already populations of animal people [evolved] other places in the world. I think they have plenty of food, and this is more like a personal "fuck you" to Sophia, that they're trying to pick on her lineage. They're trying to take some of Her descendants from Her; in some way, whatever way they can. So, they use the assistance of other people to keep this race going. 

One thing that you need to understand about the Bible is that almost no one in the story is like us; as in, living people, who are living as we do, in bodies that eat and produce waste, basically. Most of the people in the story, they're either Divine beings of some sort, or they have died to this existence once already, and they're now in their second format; whether it be a spirit form, or a new suit. 

Also, you should not assume that anything that happened, happened here; as in, on the surface of the Earth, where we walk around. Even if it gives the name of a place, that is a real place, like Egypt, for example, don't assume that it's the Egypt that you could get on a plane and fly to. As with people, names are sort of used metaphorically; but I think it's really like a lot of the times this is happening in the underworld. The underworld is vast. It is as big as this planet. It is, I would assume, the exact size of the inside of the Earth. 

There are many different places in the underworld. The place called Sheol, or the underworld of Greek mythology, is sort of the general underworld. It's also the place where the demons who are haunting your house most likely live; the place that my demons call "Heloise's Kitchen." It is a part of "Hell," which you'll find in Norse mythology, the entire underworld is called "Hel," spelled with one "L," but there are also different houses within it. Different higher-up, as in older, pretty much, gods and goddesses, and angels, and such, have their own homes; which is their own dimension within that. 

There are different levels of it, too. Kronos and Rhea live on the lower level; which I think is where the whole "There's fire in Hell" comes from, although nobody is really burning or anything. We know from science that in the core of the Earth, there is fire. So that is where they are, but it's a completely different dimension. They don't look around and see fire. They're actually having a party, as I've been told; it's like a Venetian masked ball, sort of partying out their last days, I guess. 

As I've mentioned before, this is a defective format that we're in. Our bodies were basically made defectively; and pretty much the point is that we will die, and then produce some kind of food that can sustain these evil beings who have cut themselves off from Divinity. 

Sophia didn't like that, and she didn't want that for her lineage. So, the ancient Jews in the scripture, whom I've just very briefly touched on in the past, had psychic abilities. What they were actually doing --as I understand it, based on what you can glean from the scripture, this was just the Jews, and because they are Sophia's lineage-- when they went for the circumcision, at eight days old, or "the presentation..." 

Circumcision has nothing to do with penises. It's almost like the biggest joke ever that cutting off the foreskin of the penis is what that meant. That is some story that got told later to cover up what it actually meant. It actually meant "cutting off the foreskin," as in, killing the original format. So, what they were doing is, they were actually taking their eight-day-old infants and having them killed; but then they get a new suit. I mean, they get them back, it's part of the process. They get them back immediately with a new suit on, and this new suit is much more durable. It's a Divine suit, that can shape-shift and all that. So, they were better off than most people, really, as far as that goes. 

This was done to Jesus as well. It's obvious, if you're onto that; if you're not, I don't know if you'd ever pick up on it. Things like, there's one scene in the gospels where they get mad at Him at the temple and they're going to throw Him off a cliff, but He "moves through the crowd, and away from them." He went spirit. Shape-shifter suits have variable density. They can be as solid as we are, or they can be completely ghost-like; or they can look like something else, too. That's what happened there. He ghosted on them, and moved through them, and got away. 

So, where I left off was, Kronos and Rhea are trying to keep this Jewish lineage going; and Sophia doesn't want that, but as long as they are going to keep it going, She's at least going to make better forms for her descendants. 

There are several wars fought. What has happened in Nehemias, is that some of the giants have been killed. You can die as a spirit; which is very hard to explain. One can die as a spirit, and then there's still something left, like a core being, that can be resurrected by someone like Most High, but at that point, that's pretty much what it's going to take. The people in the scripture who are described as "sleeping in the Earth," or the whole concept that some people have gotten, from some scripture, I guess, that the dead are asleep in the Earth; that is what that is, because most of the dead are not. And there may indeed none be, now; but in that time, before Jesus, some were, because they had basically run out of life force, or their life force had been taken from them and they were killed, effectively. That's who's sleeping in the Earth. 

So, some of these giants had been killed, and their homes were now vacant. These homes are sort of located around Sophia's house. If you look at some Bible maps, this is where the Fish Gate, and the Dragon Gate, and the Dung Gate, and all that, lead into a place where there's the Tower of Hananiel, and then that leads into the Garden of Gethsemane, which is the Garden of Eden. That right there is where Sophia lives, as far as I can discern. 

The areas around that are these home places, which were now vacant, and She moved some of Her descendants into these spaces. In Nehemias, they keep saying, 

"So-and-so built this place. He built it." 

And, "So-and-so was building, and he built it himself," like they were so impressed that they were able to build something. A lot of things in the Bible that sound corny and simplistic really aren't, you just have to figure out what they mean. In that case, what it means is that they were probably impressed that they were able to build something, as in, Divine beings; like, create their own home, because they'd never been able to do that before, and Sophia is now allowing that. 

It even says, "They built with one hand, and they had their sword drawn with the other one." They're doing this behind Kronos' back, against Kronos; so they're waiting for war to come the whole time they're doing it. They built this barricade-like community, that has now become "the sideways community." Paul talks about this; I'll try to remember to get around to that in a little bit. But they're "sideways demons." These are also the "mountain communities." They're gateways to Sophia's house. 

Like in the scripture, when it keeps saying that Jesus goes "to the mountain," or, if you look at the 1609 Douay-Rheims, it says that he goes "into the mountain," and "The Sermon on the Mount" is "The Sermon in the Mount," and stuff. Some later translations have corrected that, because they think it's a mistake, and they think that it must mean He went up on the mountain, but no, it's actually in the mountain. Once you know that, you see that, throughout the gospels, He goes in the mountain all the time. 

He's going to these places when He does that, and talking to different groups of people; you know, He's talking to these different communities. Sometimes He is going to visit His Mother. His Mother is actually Sophia Herself, but He was born to Adam and Eve, actually. Eve was sort of like a surrogate mother to Him. 

The two women become hard to differentiate, at times, but the "Mother Mary" who bore Him is actually Eve; but His actual Mother, as in, when it says, "Son of God," is Sophia. Both Sophia and Eve are Goddesses of Love. It loosely matches with Greek mythology. I honestly think that Sophia wrote most of Greek mythology Herself; as a way to give clues, as a way to give supplemental information, and keys to understanding this stuff. Like, Aphrodite is supposed to be born from the ocean, born in a clam shell; sort of a reference to the waters of chaos in the beginning. You find a pearl in a clam shell, and there is some kind of scriptural reference to a precious pearl, a white alabaster container, things like that. Basically, they're both Aphrodite; they're both the Goddess of Love. 

They're Goddesses of Marriage. They facilitate marriage. Holy Matrimony. Matrimony, as in, "matriarch." Sophia and Eve arrange marriages for people. They want everyone to have a mate, who was made just for them. They do actually match people up, and a lot of times Satan [Kronos and Rhea] interferes with these matches. This has happened to me; if you've read my personal story. 

Okay, this is all discombobulated, I know; necessarily so, because it is just so much. Maybe I should go back and talk about the sideways communities, before I go back to explaining matchmaking, but I will get back around to that, though. 

So, in Nehemias, Sophia has drafted certain descendants of Hers to live in these communities, to basically form a barrier around Her house. These communities are communities that are "sideways" in the fact that they deal with both sides. They are basically demons who are pretending allegiance to Kronos, but their real allegiance is to Sophia. They are necessary for getting people away from Kronos. 

One thing that I think has not been explained in Christianity is that, sort of by default, when we die --become spirits-- we go to our father's house. We go to our patriarch's house. Which is why, if you accept Jesus, now Most High can be our Patriarch. We now have that option. But, if we don't, we go to Satan himself, because he is our actual father; to describe it very basically. But there are these other homes; these other Divine beings have homes. If you're a descendant of theirs, or married into their family, or possibly even some other circumstance, you could go to their home. So, what this is, is kind of like a sneaky way to get people out of the worst places; out of Kronos' vicinity, as we've come to call it. It's sort of like, you will make a move to another location, which you also have access to, through someone you know, or something, and Kronos will think, 

"Well, I've not lost anything, because that's another Satanic community." 

But it's actually not another Satanic community; and from there, you can go on to Sophia's house. Which is not really our final destination, I don't think, but it is a saintly location. It's Heaven on this Earth, basically. 

Some good examples from scripture that explain this, if you know what it means, are The Book of Tobit, and some of the writings of Paul. 

In The Book of Tobit, Tobit himself --the father, because in some versions they're both called "Tobias," the father and the son, but I'll call him Tobit to differentiate-- Tobit himself seems to be a sideways demon. He and his wife, Anna, are living in what I assume is Sheol. They are doing things like, well, in the beginning of it, it says something like, 

"I hastened to Jerusalem with the first shearings of the flock." 

One thing I should point out is about the underground locations. When it says, "Upper Egypt," like, also in Tobit, Raphael binds the demon, Asmodeus, in "Upper Egypt," well, that probably does mean the Egypt that you can get on a plane and fly to, as opposed to some other Egypt. There are things like that mentioned that, if you're in the know, differentiate. But what they're talking about there, with the first shearings of the flock, are those first little baby suits of the eight-day-old babies, and possibly even other ages, because it mentions like, "three-year tributes," or something. It's when the children were given their new suits, basically. They're taking those first bodies, and giving them to Satan. That's probably the only reason he tolerates this practice. I guess it's sort of like "there's a lot of time left on that suit," or "there's a lot of life force left in it." 

So that is a clue right there, that he [Tobit] is living in a Satanic realm, but yet he's providing services. His wife, Anna, has "taken in the works of women." She's "taken in women's works." The way it's told, it kind of sounds like she's taking in sewing, or something, as an above-ground explanation; but "women's works" is labor, as in, childbirth. So, she is taking in babies and children, basically, who come down there, to that bad place, and she is taking them on to the Goddess. This is in B.C. times, remember. She's transporting children to safety, is what that means. 

Stuff like that, that's a good example, "taking in women's works..." 

The way I know this stuff is from being attached to a group of demons for nearly four years now. It's a doublespeak, forked-tongued kind of language that they use, and you just pick up on it, you have to.  They say something, and there is some kind of double entendre to it, some kind of ominous meaning to it, you know, and I just naturally learned to pick up on that. And then, when I started reading the scripture, you know, damned if it wasn't the same thing, and I saw that immediately, this time around, once this had happened to me, and it was easy to read. Before that, I would never have picked up on it. So, basically, it took a Schizophrenic to explain this. 

It's written that way in the first place --I know I'm going off on a tangent here too-- because no one is allowed to tell you the truth. Well, no one in a spirit form, that is. Jesus makes references to this Himself, in the gospels, like when he tells the Apostles --none of whom are living people, like us-- "Well, it has been given to you to know the truth, but... you know, something else..." 

Nobody is allowed to tell the truth in plain English, basically, or plain any language. It can only be told in some very encoded, "undersplained," as we call it (thanks to J.P.), kind of way, that you have to sort of guess the meaning, once you're in the know about some of these things. That's because Kronos forbids the truth to be told, because his whole source of power is that people don't know the truth. They don't know that he's not a real god, or, you know, the only god, or that it's his stupid rules about what sin is supposed to be and stuff that are "gonna keep you out of Heaven." That's his power right there, and he doesn't want anybody to know the truth.  

He wants you to think that living right here in this workaday world, in a defective format that gets sick, that this is where you're supposed to be; that this is where the real God wants you, suffering like this, and you know, you don't deserve better, and stuff. 

So, nobody in a spirit form is allowed to tell you the truth. I think the loophole here is that that doesn't apply to living people, because they never imagined that a living person would understand it. So, my ancestors have pushed me to tell you this, and I think that is why. 

So, Tobit and Anna are in a Satanic dimension, or location, but they are doing good works. They are given a son. They're given Tobias. In the book, it is described as "a kid," as if it's a little goat, and the kid is in the house suddenly, and it's crying, and she says, "Oh, this was given to me as payment..." 

That's sort of a not-even-that-thinly-veiled example of, you know, "guess what it means," but basically, they were given a child by the Goddess, who must be in a spirit format himself, from the beginning. 

That story very much leads into the arranged marriages part. Tobias is led on a quest, by the angel Raphael, to take Sarah to be his wife. Sarah's father is Raguel, who, if you don't read Enoch, you don't know is listed at one point as being one of the seven Archangels. The listing of who's an Archangel changes, in different books, or different parts of a book, or something. That seems to be a job, rather than a spot in the hierarchy. Raguel was an Archangel, at least at one point, and they seem to be go-betweens themselves. That would be the job; that they go to all of these vicinities, and they can do business with all of them. They're like ambassadors. He was one, but he is a fallen angel now, at that point in the story. He has married a woman who is Kronos-Rhea lineage, therefore he's a fallen angel. That doesn't mean that Sophia doesn't like him anymore, or that he's being punished, really, it's just, you know, that's the case. He has to live down there now. But he has his own home, and his home is in "Media." Just the "media," like "median" kind of thing; that's a clue that he's actually sideways, but he's "supposed to be" a fallen angel. That's a clue that he's actually sideways, that he's in the median kind of area. 

Sarah seems to be a living daughter. There are a lot of fish references in this story. If you read the 1883 Haydock version of the Catholic Bible, it's very much a free mason version. It's very much like... I think what they learn must be sensational-sounding secrets about the scripture, but they're not necessarily the truth, but sometimes maybe they are. There are different versions of this book [Tobit], like from the Greek translation, or the Hebrew translation, or something. I feel from reading the Haydock Bible that they must have added some things to that story. They make it very clear [in the Haydock version] that they're trying to say that these are mermaids; that Sarah and her mother are mermaids, or something. The part I believe is added is, at one point, a fish jumps out of the river, and "would have devoured Tobias," but he kills it, and it lays on the ground "panting." Well, panting sounds like breathing, like, not a fish, so you might think of a half-fish half-man kind of creature. I definitely think that is developmental editing, just my opinion; but the fish references are there nonetheless. There are plenty of fish references, so Sarah may very well be a mermaid. There is the mention in Enoch of the wives of the fallen angels being turned into sirens, so I guess their daughters could be sirens too. 

Tobit is led to the house of Raguel because he is the eighth person in line, according to the law of Moses, to marry Sarah. The law of Moses is Satanic law; and marriage is just a wonderful example of how it is Satanic. The law of Moses designated who you should marry, based on your kinfolk; not based on who you love, or who was created especially to be your partner by the Goddess Herself.

So, Sarah has been married seven times before, to the men who were in line to marry her, according to the law of Moses; and a demon, Asmodeus, has killed all seven of those husbands, and Tobias is the eighth. 

Tobias is guided by an Archangel, who takes care of that little problem, so that that marriage can be successful. That is because, whoever Asmodeus actually is, I do believe that Sophia Herself was behind that. Those must have been bad guys, and she was getting them out of the way so that Sarah could have the right man. Raphael tells Tobias that Sarah "was made for him, from eternity," you know, that that is his woman he's supposed to be with. 

They go to the house of Raguel, and he requests her hand in marriage, Raphael telling him, 

"Well, he won't refuse, because of the law of Moses." 

So, even though there's a warning that he [Tobias] might die, Raguel's like, 

"Well, okay." 

He calls his daughter to him. She died. It's as simple as that. That's her patriarch; so she died, and then there she is. He marries her to Tobias. He expects Tobias to be dead in the morning, but Tobias is not dead in the morning, so then he thanks God, because he knows that God has been behind it all along. God-Sophia, that is. 

Eventually, Raguel and his wife die, and in the end of the story, Tobias and Sarah take over their house there in Media. The scripture says, "They continued in the good life, acceptable to both God and man." "Man" being Kronos; "God" being Sophia. So it's still a middling community that Tobias becomes in charge of. 

This kind of thing, about the arranged [by Sophia] marriages, has been known to people before. Honestly, something that really stands out to me is the nursery rhyme, 

Mary, Mary, quite contrary, 

How does your garden grow? 

With silver bells, 

and cockleshells, 

and pretty maids all in a row. 

"Mary, Mary, quite contrary," because she's a virgin Goddess, yet she's the Goddess of Love, and the creator of marriage; a contradiction there. 

"How does your garden grow?" Your Garden of Eden; Your Garden of Gethsemane. 

"With silver bells," because silver, in the scripture, is a reference to angels.

"...and cockleshells, and pretty maids all in a row." "Pretty maids" might be women who are waiting to be married, or something. Cockleshells are clam shells. If you look up a picture of a hinged cockleshell, or get one and look at it, on the flat side, on the bottom, where it's joined together, the pattern in it looks like two angels kissing. Also the shell is a reference to Aphrodite. This is something that has been known, but it has not been told. There is a clam shell on my baptismal candle. There is a chalice, and a dove, and a clam shell. Why is there a clam shell on my baptismal candle? Clam shells are used to dip the water to pour over babies' heads in some christenings. It's been hidden, but it is a reference to the Goddess. 

In each of the epistles written by Paul, he is talking to different groups of people in different locations, obviously, but they are sort of different types of people, in different types of locations. And none of them are living. They're different sorts of sideways demons, basically, or other deceased individuals in different locations. In Timothy, 

I believe it is, he describes something that sounds very ecclesiastical. It sounds very much "church terms," but he is actually talking about ancestral spirits and marriages; marriages of spirits, or marriages between spirits and living people, even. 

Basically, these sideways communities, as I was saying, you know, you go to your patriarch; these are our ancestors. They're our ancestors who have a mind-connection with us as well, through, basically, when you have a child, that child's soul is part of your soul, so there's a connection there. 

What Paul describes is something that you would not understand if you didn't have demons, okay? I would never have understood it. But, demons, the completely bad ones, watch us all the time. The ones in Sheol, like my demon attachments, can come, you know, to our house and watch us, but they have told me that they can also watch us from the underworld, and they say that it's like "on a screen." Literally like a computer screen or something, and you know, they can check out my house, and then they can go and check out my cousin's house, and they can even watch us on split-screen and sort of watch both of us. 

If I'd never heard that, there's no way in the world I would have understood this, but [back to Paul] it's talking about how these "younger widows, having damnation," well, it says they should marry, and it says that they should "learn to govern their own houses, and withal they will learn idleness, and drifting about from house to house..." Also, something about "they won't be the only ones drifting..." 

It sounds like they're going to go from house to house and they're going to gossip. They're going to be gossip mongers, and they're going to say things they should not. Something like that. That's how it's written. Younger widows; if they don't marry, or something. In an above-ground interpretation, it sounds very derogatory towards women. A lot of what Paul says sounds that way. I have seen a very different truth behind that, recently, though. 

What they mean there is, these "younger widows, governing their own houses," they're saying "the deceased matriarchs of families," deceased women who have descendants still alive. They're going to be married. They're all going to be married. If their husband here on Earth, in their life, wasn't the right one for them, there is a husband waiting for them, or there will be one. And maybe some of their husbands are Satanic, and are down in Kronos' vicinity. 

But they should "learn to govern their own houses," as in, "manage their descendants," and try to guide their descendants. "Withal, they will learn idleness, and shifting from house to house..." It's kind of like two different sentences there, that and the rest of it. "With all" is "with God." It's like they will learn this art of shifting from house to house, while being idle. You can imagine sitting at your desk, at your computer, and looking at your different security cameras, you know. So, they're going to monitor their descendants from a distance, while being idle themselves. The part about the gossiping and saying things that they should not say, that is talking about the bad demons who are also going to be shifting from house to house, watching the descendants; and they are just like gossip-mongering bad people that you know. So, that's what that's about. 

It says that "if any of the faithful have widows, they may go and minister to them, not the church." Okay, so that is seriously a devious little play on words right there. A widow is the wife of a dead man, right? So, the way I interpret that is someone like myself, you know, a woman who has a deceased husband. Mine, unfortunately, is not in one of these communities, but if he were, then he could come and "minister" to me, "not the church." I assume that that means come and visit me, and have romantic time and stuff. 

This is okay with Jesus. 

This is okay in Christianity. 

It's just not explained, and it sounds so wrong-thoughted on the surface. It really is just, to them, being deceased is not that much different from being alive, it's your spirit format. I'm just a spirit in a suit that hasn't died yet. And if you're "one of the faithful," well, then, you're a Christian spirit. So, what? It's not that much different. 

So, Paul talks about this; and these communities, these ancestral communities, the "Media" communities, are "mountain communities." They're sort of like higher levels of the underworld. There are actually a lot of references in mythology and folklore to the mountain opening up for people, you know, just like how Jesus is always going in and out of the mountain. Take the story of "The Pied Piper of Hamelin," for example. That happened in the 1500s, I believe, in Germany. Believe it or not, it's a story that you hear as a child, but it's supposed to be a true story. If you look it up, they wrote documents about it. They inscribed what happened on a stone in a church; you know, those people who were alive back then swear it's the truth, that some piper led the children of the town into a mountain. It opened up, and they went into this passage, and it closed behind them. 

Read Part 2